Simile and Metaphor - AP Latin

The construnction of these last few lines can be a bit confusing. While it is true that "ut" is followed by a subjunctive verb (which normally indicates a subjunctive ut clause), reading closely shows that it makes no sense for there to be an ut clause in this area: there is no explanation of purpose and there is no cause and effect. In fact, what we have here is a cum temporal clause. "Cum"in the previous line does not have a direct object. That it is followed by a subjunctive verb ("faciant") indicates a temporal clause.

There is a word missing from this sentence: "est." As usual, Latin authors often leave out this word, but we know that it must be present here because of the succession of accusative words. We do not have multiple direct objects here, but instead a set of appositives. The word "te"is being described as "totum nasum." The line translates as: When you will smell (it), they (the gods) will make you like/as your entire nose. What we have here is a simile. There are no other literary devices present.

(Passage adapted from "Catullus 13," ln.1-14)

Line 2 has an example of metaphor. The author uses the word "expolitum" to describe that he has polished his book, but it is accompanied by the word "pumice"—pumice stone. That is not, however, how an author would normally polish a book. When an author uses the word for polish, it would typically refer to reworking some lines in his or her work. The use of "pumice"indicates that the author is editing his book akin to taking care of his skin/body, a common use for pumice throughout the ages.

(Passage adapted from "Catullus 1," ln.1-10)

The construnction of these last few lines can be a bit confusing. While it is true that "ut" is followed by a subjunctive verb (which normally indicates a subjunctive ut clause), reading closely shows that it makes no sense for there to be an ut clause in this area: there is no explanation of purpose and there is no cause and effect. In fact, what we have here is a cum temporal clause. "Cum"in the previous line does not have a direct object. That it is followed by a subjunctive verb ("faciant") indicates a temporal clause.

There is a word missing from this sentence: "est." As usual, Latin authors often leave out this word, but we know that it must be present here because of the succession of accusative words. We do not have multiple direct objects here, but instead a set of appositives. The word "te"is being described as "totum nasum." The line translates as: When you will smell (it), they (the gods) will make you like/as your entire nose. What we have here is a simile. There are no other literary devices present.

(Passage adapted from "Catullus 13," ln.1-14)

Line 2 has an example of metaphor. The author uses the word "expolitum" to describe that he has polished his book, but it is accompanied by the word "pumice"—pumice stone. That is not, however, how an author would normally polish a book. When an author uses the word for polish, it would typically refer to reworking some lines in his or her work. The use of "pumice"indicates that the author is editing his book akin to taking care of his skin/body, a common use for pumice throughout the ages.

(Passage adapted from "Catullus 1," ln.1-10)

The construnction of these last few lines can be a bit confusing. While it is true that "ut" is followed by a subjunctive verb (which normally indicates a subjunctive ut clause), reading closely shows that it makes no sense for there to be an ut clause in this area: there is no explanation of purpose and there is no cause and effect. In fact, what we have here is a cum temporal clause. "Cum"in the previous line does not have a direct object. That it is followed by a subjunctive verb ("faciant") indicates a temporal clause.

There is a word missing from this sentence: "est." As usual, Latin authors often leave out this word, but we know that it must be present here because of the succession of accusative words. We do not have multiple direct objects here, but instead a set of appositives. The word "te"is being described as "totum nasum." The line translates as: When you will smell (it), they (the gods) will make you like/as your entire nose. What we have here is a simile. There are no other literary devices present.

(Passage adapted from "Catullus 13," ln.1-14)

Line 2 has an example of metaphor. The author uses the word "expolitum" to describe that he has polished his book, but it is accompanied by the word "pumice"—pumice stone. That is not, however, how an author would normally polish a book. When an author uses the word for polish, it would typically refer to reworking some lines in his or her work. The use of "pumice"indicates that the author is editing his book akin to taking care of his skin/body, a common use for pumice throughout the ages.

(Passage adapted from "Catullus 1," ln.1-10)

The construnction of these last few lines can be a bit confusing. While it is true that "ut" is followed by a subjunctive verb (which normally indicates a subjunctive ut clause), reading closely shows that it makes no sense for there to be an ut clause in this area: there is no explanation of purpose and there is no cause and effect. In fact, what we have here is a cum temporal clause. "Cum"in the previous line does not have a direct object. That it is followed by a subjunctive verb ("faciant") indicates a temporal clause.

There is a word missing from this sentence: "est." As usual, Latin authors often leave out this word, but we know that it must be present here because of the succession of accusative words. We do not have multiple direct objects here, but instead a set of appositives. The word "te"is being described as "totum nasum." The line translates as: When you will smell (it), they (the gods) will make you like/as your entire nose. What we have here is a simile. There are no other literary devices present.

(Passage adapted from "Catullus 13," ln.1-14)

Line 2 has an example of metaphor. The author uses the word "expolitum" to describe that he has polished his book, but it is accompanied by the word "pumice"—pumice stone. That is not, however, how an author would normally polish a book. When an author uses the word for polish, it would typically refer to reworking some lines in his or her work. The use of "pumice"indicates that the author is editing his book akin to taking care of his skin/body, a common use for pumice throughout the ages.

(Passage adapted from "Catullus 1," ln.1-10)