All Ancient History: Egypt Resources
Example Questions
Example Question #11 : Late Period (664 332 Bce
These foreign rulers, during the Third Intermediate or Late Period, are most closely associated with artistic revival in Egypt?
Babylonians
Assyrians
Libyans
Persians
Kushites
Kushites
The Kushites (the twenty-fifth dynasty) ruled during the Third Intermediate Period. The Kushites understood their culture as descended from the Egyptian culture of antiquity and deliberately attempted to recreate the artistic glories of the Old, Middle, and New Kingdoms. The Kushites renovated many temples and monuments and sponsored a massive artistic program of their own.
Example Question #12 : Late Period (664 332 Bce
The ancient Egyptian practice of incubation involves __________.
swimming in the Nile
mummification and entombment
sleeping in a temple
being buried alive
climbing the Step Pyramid of Djoser
sleeping in a temple
The ancient Egyptian practice of incubation became popular during the Late Period and may have been practiced in various forms in earlier periods of Egyptian history. Incubation involved an individual spending the night in a temple. The individual expected a God to visit him in his sleep and reveal a prophetic vision.
Example Question #343 : Ancient History: Egypt
Hapi was the god of __________.
war
the annual floods
death
the earth and the horizon
the annual floods
Hapi was the god of the annual flooding of the Nile, which was itself called the arrival of Hapi. Hapi was also a deity associated with birds and fish. Aker was the god of the earth and the horizon, and Anhur was the god of war and hunting.
Example Question #13 : Late Period (664 332 Bce
Ancient Egyptian religious practices were polytheistic, with a wide range of gods and goddesses, each possessing their own individual powers and hierarchical rank. Several of the most prominent came to be known collectively as the Memphis Triad. Which one of the following gods/goddesses was NEVER included in the Triad?
Nefertem
Ptah
Imhotep
Osiris
Sekhmet
Osiris
Originally, the Memphis Triad consisted of: Ptah (the god of Creation, architecture, and craftsmen), Sekhmet (the goddess of fire, war, and medicine, and Ptah’s wife), and Nefertem (the god of healing and beauty and the son of Ptah and Sekhmet). Together, this family of deities was worshipped as a linked group in the capital city’s temple, with offerings made to each separately and collectively. Around 525 BCE, however, the Triad morphed slightly; the Old Kingdom architect and healer Imhotep, who had been worshipped as an increasingly popular deity after his death, displaced Nefertem as the Triad’s third member. So popular and fixed was this belief that many Egyptians referred to Imhotep as the son of Ptah.
Example Question #14 : Late Period (664 332 Bce
During the Late Period, the ritual marriage of these two Gods was one of the most important festivals in the Egyptian calendar?
Osiris and Isis
Seth and Nephtys
Amun and Ra
Atum and Ma’at
Hathor and Horus
Hathor and Horus
During the Late Period, the ritual marriage of the Gods Hathor and Horus became one of the most important Egyptian festivals. A depiction of Hathor was taken from her temple to the temple of Horus (a journey of dozens of miles). They were then “married” in a ritual celebration.
Example Question #15 : Late Period (664 332 Bce
Animal cults became popular during the Late Period because __________.
many Egyptian deities were zoomorphic
the Egyptians believed that the Gods communed with humans through animals
the conquering Persians believed that animals had souls
the Egyptians believed that the spirit of Gods inhabited specific animals
the conquering Assyrians believed that the Gods communed with humans through animals
many Egyptian deities were zoomorphic
Animal cults became popular during the Late Period, because many Egyptian deities were zoomorphic (that is, represented as animals). As such, the worship of certain animals, as conduits to the divine, may be understood as a sort of inevitable process.
Example Question #16 : Late Period (664 332 Bce
Which variety of Egyptian writing is still used today in Christian churches throughout Egypt?
Hieratic
Demotic
Old Egyptian
Coptic
Hieroglyphics
Coptic
One of the four varieties of Egyptian writing scripts, Coptic initially emerged during the first century CE. It quickly rose in popularity due to its inclusion of Greek letters and its display of vowels, both of which made Coptic much more user-friendly than past scripts. Although it eventually fell out of use sometime between 1100 and 1500 CE, it is still used today in Christian churches throughout Egypt (this particular faith is otherwise known as Coptic Christianity).
Example Question #17 : Late Period (664 332 Bce
Which style of Egyptian script was first developed in the eighth century CE with the intent of simplifying writing for scribes, merchants, and others?
Coptic
Hieroglyphics
Demotic
Hieratic
Late Egyptian
Demotic
The two earlier varieties of Egyptian script, Hieroglyphics and Hieratic, were each somewhat difficult to reproduce and casually recognize. Accordingly, the third style, known as Demotic, came into use during the eighth century CE. Unlike its two predecessors, Demotic was not pictorial in nature; instead, it was a simple, abbreviated version of Hieratic script that was very easily and swiftly produced and read. It quickly became the favored script for nearly all of Egypt’s literate classes, including scribes, merchants, priests, and other individuals whose professions necessitated their use of written language.
Example Question #18 : Late Period (664 332 Bce
The Books of Breathing are examples of __________.
Late Period funerary texts
Late Period demographic records
Third Intermediate Period legal code
Third Intermediate Period accounting records
Late Period medical journals
Late Period funerary texts
The Books of Breathing became popular in Egypt during the Late Period (probably during the so-called Saite Revival). They are prominent examples of Late Period funerary texts and may be understood as a continuation of the tradition of the earlier Egyptian Book of the Dead and other such funerary texts.
Example Question #19 : Late Period (664 332 Bce
Which of these statements about education in ancient Egypt during the Late Period is most accurate?
All male children were formally educated by the government from the age of four to fifteen.
No one was formally educated during the Late Period.
Formal education was reserved for the priesthood and the Pharaoh’s family.
Formal education was sponsored by the government for all young children of Egyptian parentage.
Formal education was only available to male elites and sons of government officials.
Formal education was only available to male elites and sons of government officials.
During the Late Period, and other times in Egyptian history (such as the New Kingdom and possibly the Middle Kingdom), formal education was available for a small number of people within Egyptian society. Primarily, formal education was extended to male elites and the sons of government officials. This ensured that only a tiny fraction of the population was literate, never more than one or two percent.
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