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The Law School Admission Test is the preliminary requirement ahead of getting into law school in North America, as well as a few other countries. The test is designed to evaluate your abilities based on three types of questions: reasoning logically and analytically, and reading comprehension skills. There are five total sections with multiple-choice questions that evaluate your abilities based on those critical concepts. You are given complex, dense, and intricate passages that you need to be able to understand, and use for or against an argument. Lawyers need to be able to make sense of these complicated texts, particularly when they are helping a client comprehend the jargon. Whether you need top LSAT tutors in New York, LSAT tutors in Chicago, or top LSAT tutors in Los Angeles, working with a pro may take your studies to the next level. Varsity Tutors’ Learning Tools also offer you a variety of materials to use to prepare for the LSAT Reading section. You can get free test practice daily through the Question of the Day alone.
The questions you may be asked throughout the LSAT Reading section typically focus heavily on how newly introduced evidence and information can impact the argument at hand. These questions take skill to trace out the author’s claims and what implications they have, along with what is presented as the basis for the information. You may need to predict the author’s stance on a topic, or determine the purpose behind a passage. Varsity Tutors also offers resources like free LSAT Reading Practice Tests to help with your self-paced study, or you may want to consider an LSAT Reading tutor.
When you use the Question of the Day, you are given a variety of questions that come straight from the LSAT Reading practice tests. These cover a wide range of concepts. You need to be able to analyze comparisons between reading passages, effects of new information on previously read content, and extrapolate conclusions from these comparisons. You will need to be able to analyze humanities passages, such as main ideas, details, phrasing and vocabulary based on context, authorial tones and attitudes, organization and structures, identifying purpose, new information that strengthens, weakens or otherwise effects arguments, parallel reasoning, inferences based on information, and analogous cases. You may be given law-oriented questions, such as analyzing law passages for main idea, details, vocabulary comprehension, tone and attitude, purpose, structure, and organization, as well as information that affects passages, drawing inferences, parallel reasoning, and analogous cases. You will also work with science and social science passages. In addition to the LSAT Reading Question of the Day and LSAT Reading tutoring, you may also want to consider using some of our LSAT Reading Flashcards.
To maximize your performance on the LSAT Reading section, you need to take the time to diligently prepare for it by taking advantage of free LSAT Reading practice. You can effectively practice your skills to ensure they are fine tuned for the test. There are numerous Learning Tools to choose from that are designed to supplement your studies, refresh your mind, and provide valuable study aid. The Question of the Day offers you daily practice for the test. You can also take full-length practice tests to evaluate your progress, preparation, and weak points. These can be great for identifying the concepts that you need to work with the most. Then you can use the Learn by Concept tool to delve deeper into those concepts.
With Varsity Tutors’ Learning Tools, you can work with concepts on a deeper level. Whether you use the practice tests, Learn by Concept, Question of the Day, or all of them, you can get valuable practice before you take the LSAT.
Question of the Day: LSAT Reading
Adapted from "The Moral Leadership of the Religious Press,” a speech given in May 1893 by Susan B. Anthony
People expect too much of the press and too much of the ministers. It is the pews that make the pulpit and decide what the pulpit shall be, and it is the constituents and subscribers for the religious papers that decide what the religious paper shall be, and therefore when you tell me that a minister is thus and so in opposing any great moral reform, or that the religious press and newspaper is thus and so, what do you tell me? You tell me that the majority of the people in the pews indorse that minister, that the majority of the church members who read that paper won't allow that editor to speak anything on the question. That is all. I am glad that the day is changing, and that the people are feeling that the press is a little laggard and want to whip it up a little.
Take the specific question of suffrage. It is but recently that the religious press has begun to speak in tolerably friendly terms in relation to us. Take the great Methodist Episcopal church; think of its having an editor chosen by the general conference, Mr. Buckley, denounce the suffrage movement as something born—not of heaven, and yet if the vast majority of the members of the Methodist church were in favor of the enfranchisement of women and felt that it was a religious duty of the church to take its position in that direction, and of the religious newspaper, the organ of the society, to take position, Mr. Buckley would either be born again or else he would be slipped out of that editorial chair. He would be born again. He would believe in suffrage before he would lose his position.
I am not irreverent. I look to the public press. I look to the president of an organization, to the exponents of any society, religious or otherwise, as to the hands of the clock. They tell the time of day. Representing the suffrage movement, I stand to express the idea how high the tide has risen with the majority of the suffrage men and women of the day, and that is what a leader can do and but little more. We do not get very much ahead. We call ourselves leaders, but generally there are some down in the ranks a good deal ahead of us if they only had power to speak. I wish we had a great woman's rights press that knew how to speak the deepest and holiest thought of the best women of this country on the question of religious liberty, of political liberty, and of all liberty. And next to having such a press of our own is of course having the press of all the different denominations, of all the different political parties, of all the different interests in the country, come as near as possible to expressing our idea; and therefore, when I take up the Western Methodist paper, I forget what its name is, when I take up the Advance, when I take up any of the Western religious newspapers I am made to feel that their editors have been born again into this recognition of the principle of equality of rights in the church for the women as well as for the men. I suppose the New York Observer and the New York Advocate and so on will have to lag behind until they are moved over on the ferry boat. However much they hold back, they have to go with the boat. I suppose these old papers will hang back just as long as they possibly can.
Which of the following imaginary newspapers would be mostly likely to present a solution to the problem the author articulates?
Free Woman Times
Holy Methodist Quarterly
National Homemaker’s Gazette
The Pan-Religion Journal
The New York Conservative
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